Details

Past Freud – Beyond Freud?.- Changes in Psychoanalytic Research on Religiosity: Clinical and Theoretical Studies.- One Hundred Years After Freud Declared That Religion Was a Universal Obsessional Neurosis.- Religious Conflicts in Psychoanalysis – A Case Study.- Religious Delusion in Psychosis and Hysteria.- Psychoanalytic Contributions on the Mystical.- The Adoration of the Crucified.- Changes in the Scientific Research on Religion: Empirical and Theoretical Studies.- The Psychoanalytic Study of Myth Since Freud Pursuing the Dream.- Psychoanalysis Meets Buddhism.- Hinduism and Psychoanalysis.- The Paternal Metaphor Revisited in Post-Freudian French Religious Psychoanalytic Anthropology.- Psychoanalytic and Philosophical Inquiries into Religious Subjectivity.- Julia Kristeva and the Psychoanalytic Study of Religion.

<P>The psychoanalytic approach to religion has changed radically during the course of the twentieth century. In both clinical and theoretical work in psychoanalysis, developments have taken place that frequently are not noted by persons who assume that all that can be said has been said by Freud. </P>
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<P>The study of religious phenomena, persons, events and traditions has always been a substantial part of applied psychoanalysis and here also major developments have taken place. It is no exaggeration to state that the scientific study of religion has been revolutionized by the integration of psychological perspectives, including the field of psychoanalysis. </P>
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<P>This volume differs from other recent publications on the topic of psychoanalysis and religion in drawing upon the entire field of psychoanalytic involvement with religion. It is interdisciplinary in approach and unlike other books on the topic brings together an exceptional combination of theoretical, empirical and clinical studies. No other book provides integrated examples of all three types of work.</P>

Constitutes an important extension and contribution to recent literature in the field of the psychology of religion and spirituality Does not limit itself to theory or clinical practice only, but brings an exceptional combination of theoretical, empirical and clinical studies; there is no other book providing integrated examples of all of these three types of work Other than earlier publications in the field, this book draws more than just Christian religious traditions into its scope, such as Hinduism, Buddhism and African religions