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Not by Faith Alone


Not by Faith Alone

Social Services, Social Justice, and Faith-Based Organizations in the United States

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This edited collection provides an in-depth ethnographic study of faith-based development organizations in the United States, shining a much needed critical light onto these organizations and their role in the United States by exploring the varied ways that faith-based organizations attempt to mend the fissures and mitigate the effects of neoliberal capitalism, poverty, and the social service sector on the poor and powerless. In doing so,
<i>Not by Faith Alone</i> generates provocative and sophisticated analyses-grounded in empirical case studies-of such topics as the meaning of "faith-based" development, evaluations of faith-based versus secular approaches, the influence of faith-orientation on program formulation and delivery, and examinations of faith-based organizations' impacts on structural inequality and poverty alleviation. Taken together, the chapters in this volume demonstrate the vital importance of ethnography for understanding the particular role of faith-based agencies in development. The contributors argue for an understanding of faith-based development that moves beyond either dismissing or uncritically supporting faith-based initiatives. Instead, contributors demonstrate the importance of grounded analysis of the specific discourses, practices, and beliefs that imbue faith-based development with such power and reveal both the promise and the limitations of this particular vehicle of service delivery.
This volume builds on the existing ethnographic literature on faith-based development internationally to offer a fresh and sophisticated analysis of faith-based organizations in the United States. The case studies included offer starting points for expanded discussions on the meaning of 'faith-based' development, the differences between faith-based and secular development approaches, the influence of faith-orientation on program formulation and delivery, and whether faith-based organizations can offer more efficient and effective solutions to structural inequality and poverty alleviation.
<span><span><span>Chapter 1: Social Services, Social Justice, and Faith-Based Organizations: An Introduction<br>Chapter 2: A Theology of Presence: Faith Partnerships with U.S. Public Schools<br>Chapter 3: On the Border: Faith-Based Initiatives and Pentecostal Praxis in Brownsville, Texas<br>Chapter 4: Faith-Based Development and Community Renaissance: Tradition and Transformation in South Memphis<br>Chapter 5: Bricks without Straw: Faith-Based Responses to Homelessness in the Hostile City<br>Chapter 6: Muslims, Medicine, and Mercy: Tales of Two Clinics in Southern California<br>Chapter 7: Culture, History, and Discourse at Tree of Life: A Faith-Based Relief Agency in Mission, South Dakota<br>Chapter 8: What's Islam Got to Do with It? American Pluralism, Ethnographic Sensibilities, and Faith-Based Refugee Resettlement in Hartford, Connecticut<br>Chapter 9: Translating Religious Traditions into Service: Lessons from the Faith and Organizations Project<br>Chapter 10: Religious Organizational Identity and Environmental Demands<br>Chapter 11: Bio-pistis and the Conversion of a Heroin Addict: God, Prison, and Biomedicine<br>Chapter 12: Straight from the Devil: Contours of "the Public" in American Public Health</span></span></span>
<span><span><span>Julie Adkins</span><span> is adjunct faculty in the Department of Anthropology and Perkins School of Theology at Southern Methodist University and in the Department of Sociology and Anthropology at the University of Texas at Arlington.</span></span><br><span><span><br></span><span>Laurie Occhipinti</span><span> is assistant professor in the Department of Anthropology, Geography, and Earth Sciences at Clarion University.</span></span><br><span><span><br></span><span>Tara Hefferan</span><span> is visiting assistant professor in the Department of Sociology, Anthropology, and Social Work at Central Michigan University.</span></span></span>

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